God's Planting

By Ruben D. Aromin

ALTHOUGH CHURCHES professing to be Christians are so numerous nowadays that one can hardly count them, there remains the biblical truth there is only one Church or religion that belongs to our Lord God. The Holy Scriptures, being the repository of God’s revealed truth, which man should accept and believe, is never wanting in revelations about which religion or church is the true one. Hence, people should not allow themselves to be confused or to be hoodwinked into believing that all religions or churches belong to Him, neither should they stop searching for the true one, until they have finally found it, because what is at stake here is no less than the salvation of their souls.

The Bible illustrates in various ways how God’s people – those who belong to the true Church or religion -- can be recognized. One lucid illustration depicts God’s chosen people as His planting – distinct and unique from those which He did not plant or those who do not belong to Him. The prime importance of being God’s planting is underscored in these words of our Lord Jesus Christ:

“… Every plant which My heavenly Father has not planted will be uprooted.” (Matt.15:13, New King James Version)

The plants, which God did not plant, obviously, do not belong to Him and they will be uprooted come the appointed time. These are the churches or religions that were not established by Him.

They are likened to tares that will be “gathered and burned in the fire … at the end of this age” (Matt. 13:40, Ibid.) or on Judgment Day. How they came about, the Lord Jesus explains that “an enemy has done this,” referring to the devil as “the enemy who sowed them” (Matt. 13:28, 39, Ibid.)

Indeed, to be God’s planting or to be among His people is very important because on Judgment Day, those that are not His planting will be uprooted and burned in the lake of fire.

God’s planting in the ancient time
The Psalmist points out which was God’s planting during the ancient period:

“You have brought a vine out of Egypt; You have cast out the nations, and planted it.” (Ps. 80:8, Ibid.)

The planting of God that He brought out of Egypt was no other than the nation of Israel that God established to be His own people. The Prophet Isaiah explains that “the vineyard of the LORD of hosts is the house of Israel, And the men of Judah are His pleasant plant …” (Isa. 5:7, Ibid.).

As God’s planting, His established nation and chosen people, the Israelites were towering in importance before the sight of God over all the other peoples of the world during their time:

“For you are a holy people to the LORD your God; the LORD your God has chosen you to be a people for Himself, a special treasure above all the peoples on the face of the earth.” (Deut. 7:6, Ibid.)

 There were already many nations established during the time of ancient Israel but only the Israelites were chosen by God to be a people for Himself. Only Israel was God’s planting during that time. As such, He was counting on them to bring forth good grapes. However, what Israel brought forth instead wee wild grapes. God said of His planting:

“And now, O inhabitants of Jerusalem and men of Judah, Judge, please, between Me and My vineyard. What more could have been done to My vineyard That I have not done in it? Why then, when I expected it to bring forth good grapes, Did it bring forth wild grapes? And now, please let Me tell you what I will do to My vineyard: I will take away its hedge, and it shall be burned; And break down its wall, and it shall be trampled down.” (Isa. 5:3-5, Ibid.)

As ancient Israel fell short of God’s expectation, He decided to take away from His vineyard its hedge, burn it, break down its wall, and be trampled down. Israel did not remain as God’s planting and God rejected them as His people.


God’s planting in the Christian era
God had prophesied, through Prophet Isaiah, whom He would send to begin a new group of people who would glorify Him and who would replace ancient Israel as His planting. The prophecy states:

“The Spirit of the Lord God is upon Me, Because the LORD has anointed Me To preach good tidings to the poor; He has sent Me to heal the brokenhearted, To proclaim liberty to the captive, and the opening of the prison to those who are bound; To proclaim he acceptable year of the LORD, And the day of vengeance of our God; To comfort all who mourn, To console those who mourn in Zion, to give them beauty for ashes, The oil of joy for mourning, The garment of praise for the spirit of heaviness; That they may be called trees of righteousness, The planting of the LORD, that He may be glorified.” (Isa. 61:1-3, Ibid.)

Our Lord Jesus Christ proved that He was the one referred to as God’s planting in the prophecy when, after reading this same prophecy, He declared: “Today this Scripture is fulfilled in your hearing” (Luke 4:17-21, Ibid.). However, Christ is not the only planting of God; as the true vine, He has branches. Says our Lord:

“I am the true vine, and My Father is the vinedresser. … I am the vine, you are the branches. He who abides in Me, and I in Him, bears much fruit; for without Me you can do nothing.” (John 15:1, 5, Ibid.)

As Christ, the vine, is God’s planting, so are His branches. Christ and His branches belong to God and are recognized by God as His chosen people. As for what the branches are intended, the prophecy clarifies, thus:
“Also your people shall all be righteous; They shall inherit the land forever, The branch of My planting, The work of My hands, that I may be glorified.” (Isa. 60:21, Ibid.)
God’s planting is for His glory, so a person can truly glorify God only if he is included among God’s planting or if he is among God’s chosen people. Christ and His branches are chosen by God to give glory unto Him in replacement of ancient Israel that was formerly His planting.


The vine and the branches

The equivalent of Christ’s being the vine and those who belong to Him as the branches could be read in this illustration of Apostle Paul:

“And He is the head of the body, the church.” (Col. 1:18, Ibid.)

“For as we have many members in one body, but all the members do not have the same function, so we, being many, are one body in Christ, and individually members of one another.” (Rom. 13:4-5, Ibid.)

Christ, who is the vine, is the head, and the members of the Church, which is his body, are the branches. The Church headed by Christ is named after Him – Church of Christ (Rom. 16:16; Acts 20:28, Lamsa Translation).

Christ and the members of the Church which He established in the first century were God’s planting. God expected them to glorify Him. However, Apostle Paul forewarned that the first-century Church of Christ would apostatize or turn away from the true faith, thus would stop giving glory unto God:

“Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; … Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.” (I Tim. 4:1, 3, King James Version)

This turning away from the faith of the early Christians occurred after the “departure” or death of the apostles (Acts 20:29-30, 37-38; II Tim. 4:6-8). Indeed, when the apostles were gone, the Church that they had left behind listened to and followed the “doctrines of devils,” two of which are forbidding to marry and abstension from eating meat. These doctrines can be found in the Catholic Church, the church that prides itself to be the continuation of the Church administered by the apostles (The Unbroken Chain, p. 4). The Catholic Church forbids its “priests to marry after their ordination” (The faith of Our Fathers, p. 328), and it also commands its members “to fast and abstain from flesh meat on certain days of the year” (Manual of Christian Doctrine: Comprising Dogma, Moral, and Worship, p. 317). Upholding such doctrines clearly shows that the Catholic Church is indeed the result of the apostasy that took place when the first-century Church of Christ turned away from the true faith after the death of the apostles. Thus, just as Israel, God’s planting in ancient time, turned away from Him, so did the first-century Church of Christ which God appointed to replace it. And just as Israel continued to exist as a nation, but no longer as God’s nation, so did the Church that started in the first century, but no longer as the Church that belonged to God and to Christ, because it had turned into an apostate church.


God’s planting in these last days

With the turning away from the true faith of the first-century Church, God again planted a replacement as He had promised, thus:

“I will plant in the wilderness the cedar and the acacia tree, The myrtle, and the oil tree; I will set in the desert the cypress tree and the pine And the box tree together, That they may see and know, And consider and understand together, That the hand of the LORD has done this, And the Holy On e of Israel has created it.” (Isa. 41:19-20, NKJV)

God’s planting in the wilderness herein referred to is the work and creation of His hand. He planted in the wilderness because the apostasy that overtook the first-century Church is illustrated in the Bible as that of a “woman [who] fled into the wilderness (Rev. 13:6, Ibid.). The woman represents a church, for the true Church is likened by Apostle Paul to a chaste virgin (II Cor. 11:2. The first-century Church when it had apostatized became “a land in which there is no man” (Job 38:26, NKJV). Although the organization has persisted and continued, it has lost its right and privilege to glorify God, and hence, the first-century Church of Christ died out as God’s planting after the death of the apostles. And so God promised to plant again in replacement to His former planting.


The beginning of God’s planting

To start out His planting in these last days, God sent a messenger whom He had “taken from the ends of the earth, And called from its farthest regions.” And to whom He assured, “You are My servant, I have chosen you and have not cast you away: Fear not for I am with you, Be not dismayed, for I am your God. I will strengthen you, Yes, I will help you, I will uphold you with My righteous right hand” (Isa. 41:9-10, Ibid.).

The time “ends of the earth” refers to that period when the end of the world or the Second Advent of our Lord Jesus “is near – at the doors” (Matt. 24:3, 33, Ibid.), as He emphatically pointed out, giving as signs, events that had global significance, like the two world wars, World War I and World War II, that broke out in succession on July 27, 1914 and on September 1, 1939, respectively (Matt. 24:6-7; The Story of the Great War, vol. 3, p. 923). It was at the start of the first global war that God’s planting at the ends of the earth officially emerged through the instrumentality of His chosen servant whom He had given the right to serve and worship Him and to whom He promised to help, strengthen, and uphold with His righteous right hand or the gospel, which God’s righteousness for salvation (Rom. 1:16-17).

The Church of Christ believes that the chosen servant whom God has sent to begin His planting in these last days was fulfilled in Brother Felix Y. Manalo, who preached this Church in 1914. Through his preaching of the gospel, which God promised to uphold him with, God’s sons and daughters from the far east, the Philippines being the country I the far east in which the prophecy was fulfilled, were gathered together (Isa. 43:5-6, Moffatt Translation; Asia and the Philippines, p. 169), resulting in the reemergence of the true Church of Christ, God’s planting in these last days. In order for this plating to grow in the “wilderness,” as the first-century Church of Christ turned apostate and became devoid of people faithful to God’s teachings, God said in the prophecy that He “would make the wilderness a pool of water, And the dry land springs of water” (Isa. 41:18, NKJV). The water that God would cause to flow in the wilderness for His planting to grow is His words (John 4:10-15) and the Holy Spirit (John 7:38-39), both of which have been received by those who believed in the preaching of God’s words by His messenger. The once desolate wilderness is now again populated with member of the true Church, God’s chosen people who firmly believe and faithfully obey His commandments. A s God’s planting, the Church of Christ is continuously nurtured with His words, which are incessantly preached in the congregational worship services of its member throughout the world, together with the inspiration and power of the Holy Spirit -- all for the glory and honor if its vinedresser, the Father in heaven.
God's Message: August 2006/ Volume 06/Number 8/ ISSN 0116-1636/ pp. 12-15

THE TRUE DISCIPLES OF CHRIST

By: Donald Pinnock

MILLIONS OF PEOPLE worldwide think that they have come to accept the Lord Jesus Christ because they profess faith in Him. This is evident in the vast number of religious organizations, many of which are affiliated to major “Christian” churches. While there are those who have warped motives in practicing religion, there are also those who genuinely want to serve God and Christ and attain salvation.

However, the intent to serve God and Christ is not enough in order for such devotion to be accepted. This is made clear from the pronouncement of the Savior Himself:

“Not everyone who says to Me, ‘Lord, Lord’, shall enter the kingdom of heaven, but he who does the will of My Father in heaven.” (Matt. 7:21, New King James Version)

BECOMING A TRUE DISCIPLE

Christ dispels the notion that just because a person believes in Him, claims to have accepted Him as Savior, and considers himself as a Christian (or followers of Jesus,) he is automatically accepted as one and can attain eternal life.

So the issue is, how can one become a true disciple of the Lord Jesus? How can one be counted among those who are of Christ? It is by obeying His teachings:

“So Jesus said to those who believed in him, ‘If you obey my teaching, you are really my disciples; you will know the truth, and the truth will set you free’.” (John 8:31-32, Today’s English Version)

If one refuses to obey Christ’s teachings, even if he claims to have faith in Him, will he be accepted by the Lord? No, as He emphatically pronounced:

“Why do you call me, ‘Lord, Lord’, and yet don’t do what I tell you?” (Luke 6:46, Ibid.)

Thus, anyone who wants to be recognized by Christ has to obey His instructions. What is one teaching of Christ that a person should comply with in order to be accepted by Him? The Savior Himself states: “I am the door. If anyone enters by Me, he will be saved” (John 10;9, NKJV).

Those who have entered Christ are on the right path to salvation and, hence, are recognized and accepted by Him. How can these people be identified? To whom does our Lord Jesus Christ serve as the door? In John 10:7 it is written:

“Then Jesus said to them again, ‘Most assuredly, I say to you, I am the door of the sheep’ “(Ibid.).

Our Lord Jesus is the door of the sheep, who are gathered in only one flock (John 10:16). Which is the flock? It is none other than the Church of Christ:

“Take heed therefore to yourselves and to all the flock over which the Holy Spirit has appointed you overseers, to feed the church of Christ which he has purchased with his blood.” (Acts 20:28, Lamsa Translation)

Membership in the Church of Christ is, thus, of paramount importance. This Church is what Christ recognizes as His own. Its members are the true Disciples of Christ.

DISMISSING THE WRONG NOTION
Others may say that even though they are not members of the Church of Christ, they still belong to Christ. The Lord Jesus says the following to those who are not in the flock or Church of Christ:

“But you do not believe and trust and rely on Me because you do not belong to My fold [you are no sheep of Mine]. The sheep that are My own hear and are listening to My voice; and I know them, and they follow Me. And I give eternal life, and they shall never lose it or perish throughout the ages [To all eternity they shall never by any means be destroyed]. And no one is able to snatch them out of My hand.” (John 10:26-28, Amplified Bible)

Christ dismisses those who are not within His fold or flock as “no sheep of Mine.” Those who truly belong to Christ listen to His voice and follow Him, thus Christ says, “I know them.” They whom Christ acknowledges as His sheep because they are members of His Church, are the ones who have the sure hope of receiving eternal life, as long as they remain in Him and endure until the end (Matt. 24:13).

IDENTIFYING THE TRUE DISCIPLES
For some people, however, the idea of the Church of Christ being a single religious body or organization seems preposterous and unacceptable. To them, Christianity and the Church during the time of Christ and the apostles has mushroomed into the numerous religious organizations and denominations in existence today. But before the Lord Jesus ascended to heaven, did He make mention of anything concerning His Church? In John 10:16, Christ stated:

“I have other sheep too. They are not in this flock here. I must lead them also. They will listen to my voice. In the future there will be one flock and one shepherd” (Easy-to-Read Version).

Notice that Christ mentions “In the future there will be one flock.” “In the future,” Christ promised when He was still here on earth, “there will be one flock” or Church of Christ. How can this time frame be more accurately ascertained? Acts 2:39 reveals this:

“For it was to you that the gift was promised, to you and your children, and to all those in distant times and places and whom the Lord our God calls to him.” (Rieu Translation)

In this pronouncement of the apostle Peter, he makes known the three groups of people that comprise the one true Church of Christ. The Jews who believed in the preaching of Christ and the apostles made up the first group to whom Apostle Peter said, “for the promise is to you.” The Gentiles or non-Jews at that time who also entered the Church comprised the second group, “and your children” – not children of the Jews in the flesh (all Jews who entered the Church were included in the first group – Acts 2:36) but rather children in the faith. The first two groups were called during the time of the apostles (Rom. 9:24). On the other hand, the third group were yet to be called, because their calling would happen at a “distant time and place” from that of the apostles.

Which is this distant time being referred to? In a related prophecy, the Lord God proclaims the following:

“I will say to the north, ‘Give them up!’ And to the south, ‘Do not keep them back!’ Bring My sons from afar, And My daughters from the ends of the earth – Everyone who is called by My name, Whom I have created for My glory; I have formed him, yes, I have made him.” (Isa. 43:6-7, NKJV)

What the prophecy refers to as “My name” is the name given by God to Christ (John 17:11, TEV; Acts 2:36). Those whom God called and recognizes as His sons and daughters at the time “ends of the earth” would be called by the name of Christ, or as members of the Church of Christ (Acts 20:28, Lamsa Translation). The expression “ends of the earth” refers to the time when the end of the world is near (Matt. 24:3, 33). It began with the outbreak of the prophesied war which would be rumored or news about it would spread the world over (Matt. 24:6-7). This prophesied war was fulfilled in the First World War which broke out on July 27, 1914:

“The first great campaign on the southeastern battle grounds of the Great War began on July 27, 1914, when the Austrian troops undertook their first invasion of Serbia…” (Francis J. Reynolds, et al., The Story of the Great War: History of the European War From Official Sources, vol. 2, p.291)

If the “distant time” referred to by the apostles is the time “ends of the earth”, what about the “distant place” from where the third and final group of those to be called into the true Church of Christ would originate? In the preceding verse, Isaiah 43:5, we can read the following:

“From the far east will I bring your offspring, and from the far west I will gather you.” (Moffatt Translation)

THE DISCIPLES OF TODAY
There is only one Church that passes all the criteria for being recognized as that which belongs to Christ – the Church of Christ or Iglesia ni Cristo. It was officially registered with the government of the Philippines (a country in the Far East) on July 27, 1914, on exactly the same day when the war prophesied by Christ almost 2,000 years ago broke out. The gathering of those to be called as sons and daughters of God would eventually reach the Far West, with congregations of the Church being established firstly in Ewa, Hawaii on July 27, 1968 through the instrumentality of the late Executive Minister, Brother Erano G. Manalo.

That is why the invitation of Christ that He uttered two millenniums ago is still open for those who want their acknowledgment and acceptance of the Savior to be reciprocated by Him:

“I am the door. If anyone enters by Me, he will be saved, … And other sheep I have which are not of this fold; them also I must bring, and they will hear My voice; and there will be one flock and one shepherd.” (John 10:9, 16, NKJV)

Those who enter the flock or Church of Christ and remain until the end are the ones assured of salvation (Matt. 24:13).

Some take risk in various arenas of life, but no one should take chances when it comes to the future of the soul. Inside the Church of Christ, one’s sacrifices and labors in pleasing the Lord by obedience to His will are not in vain. All will result to his salvation.

God's Message: October 2008/ Volume 60/ Number 10/ ISSN 0116-1636/ pp. 12-16

 

Ang Pangalan ng Iglesia na Itinatag ni Cristo

Ni Greg F. Nonato

ANG PANGALAN AY MAHALAGA. Ito ay itinatawag at isa sa ikakikilala sa isang tao, bagay, lugar o organosasyon. Nang lalangin ng Diyos ang unang tao, siya ay binigyan Niya ng pangalan---Adan. Ang babae na ibinigay ng Diyos na makasama ni Adan ay binigyan niya ng pangalan---Eva. Ang mga hayop na nilalang ng Diyos ay binigyan din ni Adan ng mga pangalan (Gen. 2:20).

Sa Biblia, malimit na ang pangalan ay may kahulugan tulad ng pangalang Adan na ang kahulugan ay tao. Ang pangalan ni Eva ay nangangahulugang ina ng lahat ng nabubuhay (Gen. 3:20). Matapos patayin ni Cain ang kaniyang kapatid na si Abel, ang ipinanganak ni Eva ay pinangalanang Set na ang kahulugan ay itinakda o kahalili. Naaangkop ang pangalang ito sapagkat si Set ay naging kahalili ni Abel. Ilan lamang ito sa mga halimbawa ng mga pangalang ibinigay na may kaugnayan sa mga pangyayari noong una.

Ang pangalan ng Iglesiang itinatag ni Cristo

Ang isa sa mga ikakikilala sa tunay na Iglesia na itinatag ni Cristo ay ang pangalan. Ano ang pangalan ng Iglesiang itinatag ni Cristo at anu-ano ang ipinakikilala ng pangalang ito? Sa Roma 16:16 ay ganito ang nakasulat:

"Mangagbatian kayo ng banal na halik. Binabati kayo ng lahat ng mga iglesia ni Cristo."

Sa Bagong Tipan, ang pangalang opisyal na itinawag sa Iglesiang itinatag ni Cristo ay Iglesia ni Cristo. Angkop na angkop ang pangalang ito sa ipinahayag ni Cristo, "itatayo ko ang aking iglesia" (Mat. 16:18). Ipinakikilala ng pangalang Iglesia ni Cristo ang pagmamay-ari ni Cristo sa Iglesia. Ipinakikilala rin nito ang pagkakaugnay ni Cristo at ng Iglesia:

At siya ang ulo ng katawan, sa makatuwid baga'y ng iglesia." (Col.1:18)

Bukod sa mga nabanggit, ipinakikilala rin ng pangalang Iglesia ni Cristo ang kaugnayan nito sa kaligtasan:

"At sa kanino mang iba ay walang kaligtasan: sapagka't walang ibang pangalan sa silong ng langit, na ibinigay sa mga tao, na sukat nating ikaligtas." (Gawa 4:12)

Ang kaligtasan ay matatagpuan lamang sa pangalan ni Cristo. Marapat lamang, kung gayon, na ang Iglesia na itinatag Niya ay tawagin sunod sa pangalang Cristo---Iglesia ni Cristo---sapagkat ito ang ililigtas ni Cristo:

"Sapagkat ang lalaki ang ulo ng kanyang asawa, tulad ni Cristo na siyang ulo ng iglesya, na kanyang katawan, at siyang Tagapagligtas nito." (Efe. 5:23, Magandang Balita Biblia)

Patotoo ng iba't ibang relihiyon

Isang paring Jesuita na si Francis B. Cassily ay nagpapatotoo na ang Iglesiang itinatag ni Cristo ay tinawag na Iglesia ni Cristo o "Church of Christ". Ganito ang kaniyang isinulat:

"5. Si Jesucristo ba ay natatag ng Iglesia? Oo, mula sa lahat ng kasaysayan, kapuwa panlupa at hindi pangkabanalan, mula sa Biblia na kinikilalang isang makataong kasulatan, ating nalaman na si Jesucristo ay nagtatag ng isang Iglesia, na mula sa kauna-unahang panahon ay tinawag na sunod sa Kaniyang pangalan, ang Iglesia Cristiana o ang Iglesia ni Cristo." (Religion: Doctrine and Practice, pp. 442-443)

Maging ang Protestante na si Myer Pearlman ay nagpapatotoo rin na Iglesia ni Cristo ang itinatag ni Cristo. Tunghayan natin ang kaniyang isinulat:

"... hinulaan ni Cristo ang pagtatatag ng isang bagong kongregasyon o iglesia, isang institusyong sa Diyos na dapat magpatuloy ng Kaniyang gawain sa mundo. Mat. 16:18. Ito ang iglesia ni Cristo ..." (Knowing the Doctrines of the Bible, p. 349)

Si James E. Talmage ng Mormon Church ay nagbigay rin ng patotoo na Iglesia ni Cristo ang wastong pangalan ng Iglesia na itinatag ni Cristo:

"Ipinagkaloob niya ang kapangyarihan sa Iglesia, ipinaliwanag niya ang kahalagahan ng pagtawag sa organisasyon sa pangalang marapat dito---Ang Iglesia ni Cristo ..." (The Great Apostasy, p.12)

Si John Hus na sinundan ng mga repormador ay nagpapatotoo rin na Iglesia ni Cristo ang itinatag ni Cristo:

"'At sinasabi ko naman sa iyo, ikaw ay Pedro, at sa ibabaw ng batong ito ay itatayo ko ang Aking Iglesia, at ang mga pintuan ng impiyerno ay hindi makapananaig laban sa kaniya. Ibibigay ko sa iyo ang mga susi ng kaharian ng langit, at anumang talian ninyo sa lupa ay tatalian sa langit at anumang kalagan ninyo sa lupa ay kakalagan sa langit". Binanggit ng Ebanghelyo rito ang tungkol sa Iglesia ni Cristo, ang kaniyang pananampalataya at ang kaniyang pundasyon at awtoridad. Ang Iglesia ay tinukoy ng mga salitang, 'itatayo ko ang aking Iglesia'." (Forerunners of the Reformation: The Shape of Late Medieval Thought, p. 231)

Iba pang katawagan sa Iglesia

Itinatanong ng iba: "Kung Iglesia ni Cristo ang panglan ng tunay na Iglesia, bakit sa Bagong Tipan ay may mababasa na 'iglesia ng mga banal'?"

Totoong sa Bagong Tipan ay may iba't ibang katawagang ginamit upang tumukoy sa Iglesia ni Cristo. Isa na rito ang "iglesia ng mga banal" (I Cor. 14:33). Subalit, ang katawagang ito ay hindi siyang opisyal na pangalan ng Iglesiang itinatag ni Cristo, kundi, tumutukoy lamang ito sa uri ng mga kaanib nito:

"At ganyan ang mga ilan sa inyo: nguni't nangahugasan na kayo, nguni't binanal na kayo, nguni't inaring-ganap na kayo sa pangalan ng Panginoong Jesucristo, at sa Espiritu ng ating Dios." (I Cor. 6:11)

Ang "iglesia ng mga banal" ay katawagang tumutukoy sa uri o katangian ng mga kaanib sa Iglesia --- sila ay binanal. Sila ay pinapaging banal kay Cristo (I Cor. 1:2) at tinawag upang mangagpakabanal (Roma 1:7). Sila ay pinili upang maging banal at walang dungis sa pag-ibig (Efe. 1:4).May mababasa rin sa Bagong Tipan na "iglesia ng mga panganay" (Heb. 12:23). Hindi rin ito tumutukoy sa pangkalahatang pangalan ng Iglesiang itinatag ni Cristo. Bagkus, ito ay tumutukoy sa mga Judio na panganay o mga unang naging kaanib sa Iglesia na itinatag ni Cristo. Tinawag din silang mga pangunahing bunga (Apoc. 14:4). Kaya ang "iglesia ng mga panganay" ay katawagang tumutukoy sa isang bahagi ng mga kaanib sa Iglesia --- ang mga Judio. Mayroon ding mga mababasa sa Bagong Tipan na "iglesia ng Galacia" (Gal. 1:2), "iglesia ng Macedonia" (II Cor. 8:1), "iglesia ng mga Gentil" (Roma 16:4), "iglesia ng Dios na nasa Corinto" (I Cor. 1:2), "iglesia na nasa Antioquia" (Gawa 13:1), "iglesia na nasa Jerusalem" (Gawa 8:1), at marami pang iba. Ang lahat ng mga ito ay tumutukoy hindi sa kabuuan ng Iglesiang itinatag ni Cristo, kundi sa mga lokal o mga dako na narating ng Iglesia ni Cristo sa panahaon ng mga apostol. Sa katunayan, hindi angkop na tawaging "Iglesia ng mga Gentil" ang mga Judio na naging kaanib sa Iglesia. Gayundin naman, hindi angkop na ang Iglesia na nasa Jerusalem ay tawaging "Iglesia ng Macedonia." Ngunit angkop na itawag sa mga kaanib sa Iglesia na itinatag ni Cristo saan man silang dako naroon ang pangalang Iglesia ni Cristo (Roma 16:16).

'Iglesia ng Diyos', 'Cristiano'

Sa Bagong Tipan, lalo na sa mga sulat ni Apostol Pablo, maraming ulit na tinawag ding "iglesia ng Dios" ang Iglesia na itinatag ni Cristo (I Cor. 1:2; 11:22; 15:9; II Cor. 1:1; Gal. 1:13; I Tim. 3:5, 15). Dapat na mapansin na sa mga pagkakataong ginamit ni Apostol pablo ang "iglesia ng Dios,' lagi niyang ipinatutungkol ito sa mga Gentil na kaanib sa Iglesia ni Cristo. Ang tinatawag na Gentil ay hindi kabilang sa mga Israelita at itinuturing walang Diyos (Efe. 2:12). Dati ay hindi sila bayang ng Diyos (Roma 9:24-25, MB) at hindi sila kumikilala sa tunay na Diyos (I Tes. 4:5) sapagkat iniligaw sila sa mga piping diyus-diyusan (I Cor. 12:2). Subalit nang sila ay maging kaanib sa Iglesia na itinatag ni Cristo, hindi na sila ibinibilang na taga-ibang bayan (Efe. 2:19) sapagkat sila ay kinikilala na ng Diyos bilang bayan Niya (Roma 9:24-25), MB). Samakatuwid, ang katawagang "iglesia ng Dios" ay ginagamit upang bigyang-diin sa mga Gentil na umanib sa Iglesia na sila ay sa Diyos na.

Ang terminong "Cristiano" ay ginamit din patungkol sa Iglesia ni Cristo. Ang unang pagkakataon na tinawag na Cristiano ang mga kaanib sa Iglesia ay noong  makarating sila sa Antioquia (Gawa 11:26). Bagaman sa panahon ngayon ito ay ginagamit ng iba para tumukoy sa iba't ibang iglesia o samahang panrelihiyon na nag-aangking sumasampalataya sila kay Cristo, ang salitang "Cristiano" ay nagmula sa pangalang "Cristo" at angkop na ikapit sa mga taong sumusunod sa mga aral o salita ni Cristo (The Compact Dictionary of Doctrinal Words, p. 56).

Walang alinlangan na ang pinakaugat ng salitang "Cristiano" ay ang pangalang "Cristo." Subalit dapat maunawaan na, hindi magiging angkop na tawaging Cristiano ang isang tao kung hindi siya kaanib sa Iglesiang itinatag ni Cristo --- ang Iglesia ni Cristo. Maging ang mga awtoridad Katoliko ay ay ganito rin ang ipinahayag:

"Sinuman siya at anuman siya, siya na wala sa Iglesia ni Cristo ay hindi isang Cristiano." (The Papal Encyclicals, p. 39)


"Hindi kita ibibilang na isang Cristiano malibang makita kita sa Iglesia ni Cristo." (The Confession of St. Augustine, p. 117)

Maliwanag na ang pangalan ng tunay na Iglesia, ang Iglesia sa Bagong Tipan, ay Iglesia ni Cristo. Isa ito sa mga pagkakakilanlan sa tunay na Iglesiang pag-aari at itinatag ni Cristo. At yayamang malaki ang kaugnayan ng pangalang ito sa kaligtasan, ito ang Iglesiang dapat na ahanapin at aniban ng tao.

Sanggunian:

"5. Did Jesus Christ establish a Church? Yes, from all history, both secular and profane, as well as from the Bible considered as a human document, we learn that Jesus Christ established a Church, which from the earliest times ahs been called after Him the Christian Church or the Church of Christ." (Cassilly, Francis B., S.J. Religion: Doctrine and Practice. For Use in Catholic High Schools . Twelfth and Revised Edition. USA. Loyola University Press, 1926.)"...

Christ predicted the founding of a new congregation or church, a Divine institution that should continue His work on earth. Matth. 16:18. This is the church of Christ ..." (Pearlman, Myer. Knowing the Doctrines of the Bible. Springfield Missouri, USA: Gospel Publishing House, 1937, 1981.)"He conferred authority in the Church; explained the importance "of designating the organization by its proper name --- the Church of Christ ..." (Talmage, James E. The Great Apostasy. Salt Lake City, Utah: Deseret Book Company, 1968.)


"And I tell you, you are Peter, and on this rock I will build My Church and the gates of hell shall not prevail against it. I will give you the keys of the kingdom of heaven and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. 'The Gospel speaks here of the Church of Christ, its faith and its Church. ..." (Oberman, Heiko A. Forerunners of the Reformation: The Shape of Late Medieval Thought. Translation by Paul L. Nyhus. USA: Holt, Rinehart and Winston, 1966.)


"Christian --- From the Greek words Christos, 'the anointed one, ': 'Christ', and ian, 'like', 'similar to'. The words refers to one who lives a life like Jesus, and in the name by which follower of Jesus, the Christ, are generally known." (Miethe, Terry L. The Compact Dictionary of Doctrinal Words. Minneapolis, Minnesota, USA: Bethany House Publishers, 1988.)


"Whoever he is and whatever he is, he who is not in the Church of Christ is not a Christian." (Fremantle, Anne. The Papal Encyclicals: In Their Ministerial Context. New York, USA: Mentor Book, 1956.)


"I will not rank you as a Christian unless I will see you in the Church of Christ." (The Confession of st. Augustine. Translated by Edward B. Pusey, D.D. New York: Collier Books, 1961.)